No, the article is explaining something similar to what Graeber called “everyday communism”. That cooperation is a fundamental piece of life in human society.
That’s not the same as saying that everybody is a little goody too shoes inside their heart.
To cut a long story short: anarchists believe that for the most part it is power itself, and the effects of power, that make people stupid and irresponsible.
it is power itself, and the effects of power, that make people stupid and irresponsible.
I read it as; most people are negatively affected on both sides of power imbalances. The natural answer to this is to attempt to remove power imbalances.
In the context of decision making, no matter if you think humans are inherently goody two shoes or not; most people respond well to increased responsibility. More democratised decision making and ownership in a community creates a positive feedback loop. An easy to understand example is in a company a flat bonus for meeting your target gives no motivation to a worker after they meet that target compared to worker coops splitting profits evenly between all workers because they share ownership of the company.
So the problem with cops is not that they might be local folks handling domestic disputes, it’s that they keep you from squatting inside a building that is “for lease” owned by the company two towns over? Is that the capital interests part?
While that part is much televised, I can’t say that I’ve ever seen an officer do any of that. I HAVE seen police perform a core function of keeping the peace between individuals on more then one occasion.
Sure, any instance of that is a problem, but besides stopping strikes these all seem like things your neighborhood “us vs them” group might do. Or, in the case of eviction, just the regular members of the community. Admittedly, in the eviction case though that’s only for delinquency in “rent to own” probably.
Point being, by and large community policing is a standard function of society and I think it’s the standard function of police EXCEPT perhaps in large metros where police are enforcers outside their own neighborhoods.
While that part is much televised, I can’t say that I’ve ever seen an officer do any of that. I HAVE seen police perform a core function of keeping the peace between individuals on more then one occasion.
You understand that this is pretty much nothing but anecdotal evidence, right? Maybe ask a minority or precarious workers how they see the cops. The peace police keep is mostly a fiction.
but besides stopping strikes these all seem like things your neighborhood “us vs them” group might do.
Not if the militia is delegated by the community. The community wont order its’ militia by consensus to beat up part of the community.
Point being, by and large community policing is a standard function of society and I think it’s the standard function of police EXCEPT perhaps in large metros where police are enforcers outside their own neighborhoods.
That’s not the role modern police took in a historical context. It has been created to maintain private property relations and that still is its’ core function.
I suppose we will have to use our sets of anecdotal evidence and agree to disagree.
I can’t argue that police reform is unnecessary because it is. Despite that face I don’t think you can say that police aren’t also making DUI arrests, responding to neighborhood disturbances, providing safety and first response for incidents on the road, and other non-state enforcing sorts of issues. Public perspective is important, but I think the ACAB crowd would also be inclined to tell you that anarchists are fundamentally dangerous, animal rights protesters are disruptive and misguided, and a bunch of other stuff that is “valid opinion” but is hardly accurate or well considered.
I would contend that ANY policing or militia unit will eventually come to be an enforcer of private “property relations” to a greater or lesser extent for any society that permits the accumulation of wealth or value, but that’s not the fault of the rule enforcing groups. Someone has to keep the peace. (Maybe here’s your whole political point idk).
The last thing I’ll say is
Not if the militia is delegated by the community. The community wont order its’ militia by consensus to beat up part of the community.
This is bogus. Little towns in middle America do exactly this. Progressivism vs conservativism here near the birthplace of the KKK is not a quiet and harmonious affair as signs, graffiti, and even open displays of aggression show. People are nasty and people are good, but there are both types for sure.
I don’t think any of your principles in this thread are wrong per se, but I’m not seeing how they scale beyond a small town.
I suppose we will have to use our sets of anecdotal evidence and agree to disagree.
I’m pretty sure the data on police violence is on my side of the argument.
Despite that face I don’t think you can say that police aren’t also making DUI arrests, responding to neighborhood disturbances, providing safety and first response for incidents on the road, and other non-state enforcing sorts of issues.
Maybe. However, I have a high priority on how the capitalist system is not only imprisoning the many to the benefit of the few, but also currently in the process of destroying the habitat of our species. As such, the systemic role of the police in our current liberal capitalistic system is the most vital issue, IMHO. You yourself said that police reform is necessary. Most of the positive examples you listed can be done by public servants without a gun and the state issued monopoly on violence.
Public perspective is important, but I think the ACAB crowd would also be inclined to tell you that anarchists are fundamentally dangerous, animal rights protesters are disruptive and misguided, and a bunch of other stuff that is “valid opinion” but is hardly accurate or well considered.
I don’t really get that point. Firstly, because “the ACAB crowd” probably knows that anarchists are harmless to the vast majority of the population (and considering their political power, also harmless to the rest of the population). Also: what does public opinion have to do with the validity of a political philosophy? Was slavery less wrong in the past due to the racist beliefs of the populance?
I would contend that ANY policing or militia unit will eventually come to be an enforcer of private “property relations” to a greater or lesser extent for any society that permits the accumulation of wealth or value, but that’s not the fault of the rule enforcing groups. Someone has to keep the peace. (Maybe here’s your whole political point idk).
Yeah, you kinda got it right there. The whole concept of private property is toxic. Once you believe that, it’s a logical conclusion to not be the biggest fan of the people protecting that concept. (It’s also about the job both attracting bully-like personalities and fostering those tendencies in the people with those jobs, but that’s more of an individualistic critique)
Little towns in middle America do exactly this. Progressivism vs conservativism here near the birthplace of the KKK is not a quiet and harmonious affair as signs, graffiti, and even open displays of aggression show. People are nasty and people are good, but there are both types for sure.
I just find it a very bad-faith argument against council rule by concensus, to argue with a scenario where both society and the state condoned progroms and actively taught racist beliefs.
I don’t think any of your principles in this thread are wrong per se, but I’m not seeing how they scale beyond a small town.
There are several examples of at least libertarian socialism. While those are not explicitly anarchistic, they sure have elements of what I’m describing. Historical examples are the Paris commune, anarchist Ukraine and 1930’s Catalonia with the CNT/FAI. Contemporary libertarian socialist societies exist for example in Rojava and with the Neo-Zapatistas.
That’s not what anarchists are advocating, tough.
Anarchists aren’t against communities defending themselves. Cops are defendants of capital interests, though.
Edit: it’s also not about people being “good” or “bad”. It’s about limiting the potential of accumulation and monopolization of structural power.
Maybe, maybe not, but it is what the article was advocating.
No, the article is explaining something similar to what Graeber called “everyday communism”. That cooperation is a fundamental piece of life in human society.
That’s not the same as saying that everybody is a little goody too shoes inside their heart.
Not sure how else to interpet this
Seems pretty clear cut.
And that quote proves your point in what way, exactly?
That quote is saying that everybody is a little goody too shoes inside their heart.
No, it doesn’t. Tha’s your priming talking.
Ok, explain what it means, please.
Not OP but:
I read it as; most people are negatively affected on both sides of power imbalances. The natural answer to this is to attempt to remove power imbalances.
In the context of decision making, no matter if you think humans are inherently goody two shoes or not; most people respond well to increased responsibility. More democratised decision making and ownership in a community creates a positive feedback loop. An easy to understand example is in a company a flat bonus for meeting your target gives no motivation to a worker after they meet that target compared to worker coops splitting profits evenly between all workers because they share ownership of the company.
So the problem with cops is not that they might be local folks handling domestic disputes, it’s that they keep you from squatting inside a building that is “for lease” owned by the company two towns over? Is that the capital interests part?
No, it’s the part where they’ll evict you and beat up/down protests, minorities and strikes part.
While that part is much televised, I can’t say that I’ve ever seen an officer do any of that. I HAVE seen police perform a core function of keeping the peace between individuals on more then one occasion.
Sure, any instance of that is a problem, but besides stopping strikes these all seem like things your neighborhood “us vs them” group might do. Or, in the case of eviction, just the regular members of the community. Admittedly, in the eviction case though that’s only for delinquency in “rent to own” probably.
Point being, by and large community policing is a standard function of society and I think it’s the standard function of police EXCEPT perhaps in large metros where police are enforcers outside their own neighborhoods.
You understand that this is pretty much nothing but anecdotal evidence, right? Maybe ask a minority or precarious workers how they see the cops. The peace police keep is mostly a fiction.
Not if the militia is delegated by the community. The community wont order its’ militia by consensus to beat up part of the community.
That’s not the role modern police took in a historical context. It has been created to maintain private property relations and that still is its’ core function.
I suppose we will have to use our sets of anecdotal evidence and agree to disagree.
I can’t argue that police reform is unnecessary because it is. Despite that face I don’t think you can say that police aren’t also making DUI arrests, responding to neighborhood disturbances, providing safety and first response for incidents on the road, and other non-state enforcing sorts of issues. Public perspective is important, but I think the ACAB crowd would also be inclined to tell you that anarchists are fundamentally dangerous, animal rights protesters are disruptive and misguided, and a bunch of other stuff that is “valid opinion” but is hardly accurate or well considered.
I would contend that ANY policing or militia unit will eventually come to be an enforcer of private “property relations” to a greater or lesser extent for any society that permits the accumulation of wealth or value, but that’s not the fault of the rule enforcing groups. Someone has to keep the peace. (Maybe here’s your whole political point idk).
The last thing I’ll say is
This is bogus. Little towns in middle America do exactly this. Progressivism vs conservativism here near the birthplace of the KKK is not a quiet and harmonious affair as signs, graffiti, and even open displays of aggression show. People are nasty and people are good, but there are both types for sure.
I don’t think any of your principles in this thread are wrong per se, but I’m not seeing how they scale beyond a small town.
I’m pretty sure the data on police violence is on my side of the argument.
Maybe. However, I have a high priority on how the capitalist system is not only imprisoning the many to the benefit of the few, but also currently in the process of destroying the habitat of our species. As such, the systemic role of the police in our current liberal capitalistic system is the most vital issue, IMHO. You yourself said that police reform is necessary. Most of the positive examples you listed can be done by public servants without a gun and the state issued monopoly on violence.
I don’t really get that point. Firstly, because “the ACAB crowd” probably knows that anarchists are harmless to the vast majority of the population (and considering their political power, also harmless to the rest of the population). Also: what does public opinion have to do with the validity of a political philosophy? Was slavery less wrong in the past due to the racist beliefs of the populance?
Yeah, you kinda got it right there. The whole concept of private property is toxic. Once you believe that, it’s a logical conclusion to not be the biggest fan of the people protecting that concept. (It’s also about the job both attracting bully-like personalities and fostering those tendencies in the people with those jobs, but that’s more of an individualistic critique)
I just find it a very bad-faith argument against council rule by concensus, to argue with a scenario where both society and the state condoned progroms and actively taught racist beliefs.
There are several examples of at least libertarian socialism. While those are not explicitly anarchistic, they sure have elements of what I’m describing. Historical examples are the Paris commune, anarchist Ukraine and 1930’s Catalonia with the CNT/FAI. Contemporary libertarian socialist societies exist for example in Rojava and with the Neo-Zapatistas.