Some weird, German communist, hello. He/him pronouns and all that. Obsessed with philosophy and history, secondarily obsessed with video games as a cultural medium. Also somewhat able to program.

https://abnormalhumanbeing.itch.io/
https://www.youtube.com/@AbNormalHumanBeingsStuff

  • 8 Posts
  • 135 Comments
Joined 4 years ago
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Cake day: November 24th, 2020

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  • Wxnzxn@lemmy.mltoLemmy Shitpost@lemmy.worldAh sweet!
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    3 months ago

    Which I would classify as pretty weird, but not really unethical. Besides, I think the comparison doesn’t fully work - it’s more like, growing a lump on your body somewhere, having it removed, and saying “hey, can I eat that?”. Which I would also classify as weird, but not unethical.


  • There is actually a huge thing to consider with any kind of authoritarian system ideologically: Basically without fail, they will have a “rules for thee, not for me” dynamic behind the scenes. Make abortion illegal? It will still be possible to skirt the rules for the powerful, and pervert the right to control your own body as a woman into the privilege of powerful people - mostly men - to decide if they allow a pregnancy to continue.

    Authoritarianism lives, psychologically, from having the people on top, the ones “worthy” in the eyes of ideology, being able to bend or fully circumvent the rules. Even today, this is clearly visible in how rich people, and even more so rich organisations, are treated differently in front of a court, where proper consequences seem to be an exception instead of the rule. This also shows in more fundamental, everyday mechanics of society, think of how the violence monopoly of the state more often than not rests on the tacit acceptance of excessive police violence. Where often, cops and paramilitaries in police roles within states are developing a self-image and identity, along the lines of “to protect society from itself and its horrendous violence, I must become a violent badass” - consciously or unconsciously enjoying the violence and control they can enact, or turning their heads when their colleagues do it, and reserving for themselves and their in-group the privilege to do so.

    So, having someone like Trump, a clear narcissistic rapist, being both openly against abortion rights in his political platform while personally holding the belief of abortions being allowed, is no real contradiction at all. He can rest assured that if in power, he would have the privilege to force both consensual mistresses and victims of his assaults to have abortions anyway.



  • something fucked with your attachment style at some point in childhood

    Ha, if that ain’t the truth with me - and people claim you can’t diagonse people over the internet from just their comments. Although I guess if I were to use the outdated terms, I’d definitely have both mommy and daddy issues in that case.



  • Oh, I just realised (English not being my first language), I meant “just” a psychiatric clinic, not a criminal psych ward, I guess that’s the confusion part showing on my end, lol.

    Thankfully, no manic phases for me, but I met several people over the course of my life that had them (one woman I had a short relationship with used to tell me about the stuff she ended up doing during manic phases in her past, oh boy, it can get both scary and funny, but always interesting). I can fully believe and understand that he would have been genuinely sorry in that moment and appreciative and glad to have heard that from you. Another patient only hearing half of it makes it quite funny, I wonder what he thought in his head about the context with seeing the other guy go “oh thank god”.





  • Hm, lets see if I can still get it together, it has been years since I read Lacan. All of this should be viewed as just from the top off my head the way I remember/interpreted it.

    The phallus for Lacan is the imagined omnipotence and agency of our parents (or other caregivers) as we are a very young child and completely dependent on them, turned into a fundamental aspect of the unconscious. Further, it is some desirable aspect, that we imagined makes our caregiver desire other things more than our own needs. (Think: A mother may not immediately feed a child because she is occupied with something else, like the father.) It is the idea of having something, that can fulfil your needs - but is also intimidating and unpredictable, powerful yet volatile. In sexuation, Lacan argues, the “male” sexuation (note that Lacan already did not completely tie this to sex nor even gender as such, more to sexual roles that develop more broadly but have tendencies) projects this onto the proper phallus, i.e. penis, and desires to control it and use it, i.e. overcome the unconscious concept of castration (the realisation of your own powerlessness and dependency). Whereas the “female” sexuation starts to project onto the phallus the primal desire of getting back the symbolic phallus - fetishising it as something powerful that takes control of you and ultimately will enable you to reach the object of desire. Note that this object of desire to Lacan is a complex concept in the unconscious, and I can’t get it all together (and assume I already misremembered some stuff along the way), but at its core, it is an unreachable, unimaginable part of the unconscious, around which the rest of the unconscious circles, never quite reaching it.

    The original image was just an image of a possessive gf holding up a guy by his dick.




  • Wxnzxn@lemmy.mltoAutism@lemmy.worldHow to "unmask"?
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    3 months ago

    So, I recently learned about my own autism, also in my 30s, and I have begun the process of consciously unmasking quite recently - not a lot of experience yet.

    What I’ve been doing is using my overactive self-reflection that was honed from going undiagnosed and being high-masking, to analyse where I might have been masking, what behaviour I might have done just to fit a specific role. For example, today I accepted some cake that a friend advertised in a group chat, that no one else seemed to want. In hindsight, while it was delicious, I was neither hungry for it, nor did I want to deal with the stress of him coming over to deliver it. But when I reflected on it, I realised I actually did this because I had internalised it as behaviour that is conducive to social connection, and “what is expected of me” when someon offers cake, even when I now very much feel the stress of having been interrupted by the offer, by accepring it, by getting myself ready to leave my apartment, actually going outside to meet up, the smalltalk involved, walking with a cake through the street afterwards. All stuff that actually stressed me out quite a lot.

    While waiting for him outside, I allowed myself to close my eyes, listen to music and rythmitically drum on my thighs consciously - something that I know I repressed completely before, without even knowing. Unlike in the decades before, I also did not focus on thoughts of self-loathing like “why is something so simple so hard for you? What the hell is wrong with you?”, consciously pushing thoughts and feelings like that away as best I could.

    At the moment, I am very much still sorting what even is behaviour that comes to me intuitively from “myself” and what is a mask - mostly by reflecting on the amounts of stress and overstimulation I feel after the fact, and then trying to consciously avoid the things that I realise, after the fact, were most likely long internalised masking behaviour.

    That all being said, I also try to appreciate my masks as something I can go back to as a talent, when the tradeoff of their use is worth the additional stress. Being able to speak publicly, being able to look people in the eyes/face if needed, and other things, are good to have in some situations.